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Agesilaus (Cf. Erasmus, Apophthegmata, I, Agesilaus, LXVIII). * Horace, Satires, I, v, forty four. † Plutarch (tr. Amyot), De l’amitié fraternelle, 82C–D. ‡ Virgil, Aeneid, V, 49–50. * Terence, Heautontimorumenos, I, 1, 97–8. † Horace, Odes, II, xvii, 5–9. * Catullus, LXVIII, 2of. ; LXV, 9f. (adapted). * Cicero, Academica, II, ii, 127. * Horace, Epistles, II, ii, 208–9. * Lucretius, II, 1037–8; 1032–5. * Lucretius, VI, 674–7; Cicero, De natura deorum, II, XXXVIII, ninety six. * Plutarch, lifetime of Paulus Aemilius. The connection with Caesar is complicated. * St Augustine, urban of God, XII, viii. † Cicero, Tusc. disput. , I, xxi, forty nine, tailored. * Plato, legislation, XI, 934 A–B. † Horace, Satires, I, iv, 109–11. * Erasmus, Apophthegmata, V, Cato Senior, XXXIX. † Anecdote now not traced. maybe a confusion with the perform of the traditional musician Timotheus of Miletus. Cf. Quintilian, II, iii, three. * Cicero, De finibus, I, viii, 28 (Torquatus protecting Epicurus’ type of conversation). * Plutarch (tr. Amyot), De los angeles mauvaise honte, eighty one B. * Plato, Republic, 539 A–C. * Seneca, Epist. ethical. , LIX, 15; then, Cicero, De finibus, I, xix, sixty three, criticizing Epicurean common sense. * Seneca, Epist. ethical. , XXXIII, 7. * Heraclitus, the Sage who wept on the folly of the area; typically coupled with Democritus, who laughed at it. via the main well-known asserting of Myson (Erasmus, Apophthegmata, VII, Myson, I). * Plutarch (tr. Amyot), touch upon pourra recevoir utilité de ses ennemis, a hundred and ten E-F (and for Plato’s announcing approximately to be quoted). † Erasmus, Adages, III, IV, II. * Terence, Andria, IV, ii, nine. * Plato, Gorgias, 480 B–C. * Juvenal, Satires, VIII, 73–4. * probably a connection with Plato, Republic, VI, 495 C–D. * Erasmus, Apophthegmata, VI, Diversorum Graecorum, ΧXXIIΙ. † Martial, Epigrams, VIII, 15. * stated by means of Amyot in his Prologue to Les Vies de Plutarque. † Virgil, Aeneid, III, 395; then, Horace, Odes, I, ix, nine. * Virgil, Georgics, I, 420–2. † Thucydides, mentioned (with others of the above) from Justus Lipsius’ Politici, as is the next, from Plautus’ Pseudolus. * Plutarch (tr. Amyot), remark il faut ouïr, sixty four H. † Erasmus, Apophthegmata, VII, Antisthenes, XXX. ‡ Lopez de Gomara (tr. Fumée), Histoire générale des Indes, II, lxxvii. * Cicero, De officiis, I, xli, 147. † Diogenes Laertius, lifetime of Aristippus. * Xenophon, Cyropaedia, III, iii, 49–50. * Henry II was once killed whereas jousting; Henry, Marquess of Beaupréau died of wounds bought in a event. † Ovid, Tristia, I, vii, nine. * Philippe de Commines, III, xii; Tacitus, Annals, IV, xviii; Seneca, Epist. ethical. , LXXXVI, 32; Cicero, De petitione consultatus, ix. * Tacitus, Histories, II, xxxviii. * Tacitus, Annals, VI, vi. * Tacitus, Annals, XIII, xxxv; then, IV, lxxi (seen via a few as a parody of Christ’s curing the blind guy in Mark 8:23). * Quintus Curtius, IX, i; Livy, VIII, vi. * Virgil, Aeneid, VIII, 22. * Horace, Ars poetica, 7. † Martial, VII, lxxiii. ‡ Lucan, Pharsalia, IV, 704. * Aristotle, Nicomachaean Ethics, IX, vii, 4–6. * Aristotle, Nicomachaean Ethics, IV, i, 37. * Terence, Adelphi, I, i, 40–3. * Aristotle, Politics, VII, xvi (age of thirty-seven now not thirty-five); Plato, Republic, V, 460A ff.